Sri Baduga Maharaja or King Siliwangi (Queen Jayadewata) son of King Dewa Niskala Niskala Wastu Kancana Mahaprabu son was born in 1401 AD in Kawali Ciamis, started the era of government pakuan pajajaran Pasundan, who ruled the Kingdom of Sunda Galuh for 39 years (1482-1521). At this time in Bogor pakuan pajajaran reached the peak of its development. In the inscription Batutulis reported that Sri Baduga crowned twice, the first when Jayadewata accept the throne in Kawali Ciamis Galuh from his father, King Dewa Niskala Niskala Wastu Kancana Mahaprabu son of Empress Barry daughter of King Bunisora, which then holds Prabu Guru Dewataprana. The second when he accepted the throne of the Kingdom of Sunda in Bogor Pakuan of law and uwanya, Prabu Niskala Susuktunggal Mahaprabu Wastu Kancana son of Empress Sarkati daughter Ratna Rishi Implant Lampung. With these events, he became the ruler of the Kingdom of Sunda - Galuh Kingdom and crowned with the title of Maharaja Sri Baduga Queen pakuan pajajaran Sri Haji in the Queen of the Gods. So, once again and for the last time, after a "quiet" for 149 years, the people of Sunda again witnessed the king's motorcade group that migrated from east to west. To write removals situation of the royal family can be seen at The migration Queen Pajajaran
Siliwangi name meaning
Siliwangi name is derived from the word "penance" and "Wawangi", meaning that instead of Prabu Wangi. About it, Library Rajyarajya i Bhumi Nusantara II / 2 reveals that the Sundanese considers Sri Baduga lieu Prabu Wangi, reparation has been lost. The text contains the following (meaning only): "On the battlefield Bubat, he had many enemies because King Maharaja destroy the very mastering science and advanced weapons to war, did not want his country was ruled and colonized others. He dared to face the great forces of the Majapahit led by Gajah Mada are countless. Therefore, he and all his retinue left did not fall. He always expects the prosperity and welfare of the people living in all the earth Tatar Sunda. Fame came to some countries in the islands of the archipelago its name Dwipantara or another. Fame Majesty Maharaja evokes (pride to) family, royal ministers, army and people of Tatar Sunda. Therefore, the name of King Maharaja scent. Furthermore, he called Prabu Wangi. And then the offspring is called by the name of King Siliwangi. Thus according to the narrative of the Sundanese ".
Ancestor
The gap between the opinion of the Sundanese historical facts as disclosed above is explored. Prince Wangsakerta, in charge of drafting history of the archipelago, assume that the figure of King Wangi is Maharaja Linggabuana who died in Bubat, while its successor ( "penance" it) instead of Sri Baduga but Niskala Wastu Kancana (grandfather Sri Baduga, which according to the script Wastu Kancana also called King Wangisutah). Sundanese people do not pay attention to this difference so consider Prabu Siliwangi as crown Wastu Kancana (King Anggalarang). But in the Carita Parahyangan Niskala noted that Mahaprabu Wastu Kancana it is "seuweu" Prabu Wangi. Why Dewa Niskala (father Sri Baduga) dilewat? It caused King Dewa Niskala just become the ruler Galuh. In this connection Sri Baduga figure is the successor to "directly" from Wastu Kancana. According to the Library Rajyarajya I Bhumi Nusantara II / 4, and father-in-law Sri Baduga (Dewa Niskala and Susuktunggal) only the title of King, while Jayadewata title of Maharaja (the same as his grandfather as ruler Niskala Wastu Kancana Sunda-Galuh). Thus, as stated Amir Sutaarga (1965), Sri Baduga was considered a "penance" (substitute) Prabu Wangi Wastu Kancana (by Prince Wangsakerta called Prabu Wangisutah). "Reparation" within the meaning of these powers by the poets chronicle then taken as a change of generations directly from father to son to son Prabu Siliwangi regarded Mahaprabu Wastu Kancana Niskala.
Youth and Lineage
Sri Baduga his youth or King Jayadewata nomads known as the brave knight and agile. His first wife, Nyi Ambetkasih daughter of his uncle, Ki Gedeng Sindangkasih son Mahaprabu Niskala Wastu Kancana of the Kingdom Surantaka capital Kedaton village in the district now Kapetakan Cirebon, authorities in the port of Cirebon Muarajati directly adjacent to the Royal Sing Apura. When Death substituted-law, King Jayadewata. In many ways, his contemporaries thought the greatness of the late great grandfather (Prabu Maharaja Lingga Buana) who fall in Bubat dubbed Prabu Wangi.
In fact the only time disguised under the name of Keukeumbingan Rajasunu ever defeat Queen of the Kingdom of Japura King Rage Murugul son of King Susuktunggal son Mahaprabu Niskala Wastu Kancana time competing for Subang Disallow daughter Ki Gedeng Tapa / Giridewata or Ki Gedeng Jumajan Jati, ruler of the kingdom of Sing Apura son Ki Gedeng Kasmaya, Ruler son Prabu Cirebon Girang Bunisora (sister Mahaprabu Niskala Wastu Kancana), (the second wife of King Siliwangi Muslim) of the Kingdom of Sing Apura borders with the Kingdom Surantaka. From his marriage with the Empress gave birth to Raden Subanglarang Walangsungsang or Cakrabuwana, Nyimas Rara Santang and Raden Kian Santang. Then Nyimas Pakungwati married to the daughter of Prince Walangsungsang Sunan Gunung Jati son Nyimas Rara Santang. Prince Sultan Cirebon Walangsungsang as I and Sunan Gunung Jati as Sultan Cirebon II in Cirebon Sultanate since 1430 AD
Once open identity Majesty Jayadewata a relative, then diantarkannya met the father of King Rage Murugul, namely King Susuktunggal brother another mother of King Dewa Niskala father King Jayadewata, in the Kingdom of Sunda Bogor now and paired with Nyai Kentring Manik Mayang Sunda daughter of King Susuktunggal, which later gave birth to King Sanghyang Surawisesa later became a substitute for Sri Baduga Maharaja in pakuan pajajaran and the Surasowan so Duke in the Coastal Bantam or Banten Girang. The Surasowan berputra Duke Aryan and daughter Nyai Surajaya Kawung Anten. Nyi Kawung Anten later marry Syarif Hidayatullah or Sunan Gunung Jati and gave birth to Prince Sabakingkin alias Maulana Hasanuddin, founder of the Sultanate of Banten in 1552 AD
Ratu Prabu Siliwangi also married the daughter of King Elephant wife Rajamantri son Prabu Supreme Court Resi Tajimalela or Prabu Prabu Aji White Cakrabuana son on the orders of King Suryadewata son to establish the Kingdom of Sumedang bans the year 900 AD The name of empire change, the Kingdom of Great Tembong when Prabu Aji White , the days of King Tajimalela, changed to Himbar Buana, which means the illuminating nature, Prabu Tajimalela once said Insun Insun Madangan medal. This means that I was born, I illuminate. Disallow Sumedang and means something that no tandingnya.
Ratu Prabu Shoots umun Sumedang descent elephant Supreme married Prince Prince Kusumahdinata or Prince Pupils son of Prince Pamelekaran or Prince Mohammed, a friend of Sunan Gunung Jati. Pupils Prince's mother Queen Martasari / Nyi Mas Ranggawulung, descendants of Sunan Gunung Jati from Cirebon. Marriage is born King Geusan Ulun who ruled Sumedang Disallow (1578-1610) M coincide with the end of 1579 pakuan pajajaran M, received the gold crown of King pakuan pajajaran named Binokasih (Crown Binokasih) of senapati Pajajaran as a sign that the Kingdom of Sumedang Disallow successor legitimate Pajajaran Kingdom.
Policy in the social life
The first action taken by the Sri Baduga after officially crowned the king is fulfilling the mandate of his grandfather (Wastu Kancana) delivered through his father (Ningrat Kancana) when he was a Mangkubumi in Kawali. The contents of this message can be found on one inscription relics Sri Baduga in Kebantenan. It contained the following (meaning only):
Hopefully survived. This is a warning sign to Rahyang Wastu Kancana Niskala. Down to Rahyang Ningrat Kancana, then the next to His Majesty at pakuan pajajaran. Had to leave the capital in Jayagiri and capital in the Sunda Sembawa.
Hopefully no one to take care of. Do not incriminate the "dasa", "calagra", "cotton weigh", and "pare dongdang".
Then commanded the officers not to levy estuary. Because they are always dutiful and devoted himself to teaching. They are strict regulatory practice gods.
Emphatically here called "dayeuhan" (capital) in Jayagiri and Sunda Sembawa. The second population dayeuh released from four kinds of taxes, namely "dasa" (individual energy tax), "calagra" (collective labor taxes), "weigh cotton" (cotton 10 pikul) and "pare Dondang" (rice 1 shared load). In kropak 630, the order of the tax is dasa, calagra, "tribute", "panggeureus Rheumatic".
In 406 koropak mentioned that from the stables Wesi (now Bungbulang, Garut) must carry the "Cotton Sapuluh carangka" (10 carangka = 10 pikul = 1 weighing or by Coolsma, 1 caeng weighbridge) as a tribute to Pakuan each year. Cotton including tribute. So it is not imposed on the people as individuals, but to the local authorities.
"Pare Dondang" called "panggeres Rheumatic". Panggeres is more the result or outcome freely without effort. Rheumatic is a former farm. Thus, rice grown late (turiang) in the former fields after harvest, and then abandoned because farmers open up new fields, become the king or the local authorities (tohaan). Dongdang is a tool to bear as a "bed" square by ropes or hollow shaft to enter the yoke. Dondang must always be carried. Because laces or sessile, always carried a swinging so-called "Dondang" (swinging). Dondang was specifically used to carry items on the conduction of salvation or procession. Therefore, "pare dongdang" or "Rheumatic penggeres" is more of a goods deliveries.
Taxes were really only exemptions in the form of "dasa" and "calagra" (In the Majapahit called "walaghara = force voluntary work). The tasks that must be implemented for the benefit of the king are: fishing, hunting, maintaining drains (ngikis ), working in the fields or in the "attack Ageung" (royal fields rice yield at designated for official ceremonies).
In kropak 630 mentioned "peasant wwang homage at wado" (farmers subject to wado). Wado or wadwa is royal soldiers who led calagara. Calagara dasa system and this continued after the royal era. The Netherlands is in the country are not familiar with this kind of system memanfaatkanna for "forced labor". Dasa shape changed to "Heerendiensten" (works on land owned by the ruler or dignitary). Calagara changed to "Algemeenediensten" (general service) or "Campongdiesnten" (village official) related to public interest, such as the maintenance of waterways, roads, houses Jada and security. The first type is done without anything in return, while the second type has been made by rewards and eat. "Preangerstelsel" and "Cultuurstelsel" which are both in the form of cultivation system utilizes this energy tax tradition.
In the late 19th century its shape changed to "play gawe" and applies it to the village level. Because the nature of the tax, there are sanctions for those who miss it. From where Sundanese has a proverb "puraga tamba kadengda" (working just to avoid punishment or dendaan). Dasa shape essentially constant. In the village there is an obligation "gebagan" that worked in the fields crooked and ti district level work to cultivate the land of the local authorities.
So "traditional mutual support in the form of work in the public interest on the orders of the head of the village", according to history is not a mutual cooperation. It is traditional, but the basic idea is a tax in the form of power. In Reader Jawadwipa called karyabhakti and has been known in the past Tarumanagara in the 5th century.
Edicts Sri Baduga other form of "piteket" because it is a direct command. It contained not only the tax exemption but also defining the limits "kabuyutan" in Sundanese Sembawa and Mount Samaya declared as "headman kwikuan" which is also called a fief village, village tax free.
Prabu Siliwangi relic
Sunda Wiwitan
In traditional belief Sunda Wiwitan, King Siliwangi figure revered as a picture of the ideal leader Sundanese people. He is respected and recognized as the ancestor or ancestors menak or Sundanese aristocrats.
Hindu Dharma
In the temple complex Parahyangan Agung Jagatkarta, on the northern slopes of Mount Salak, there is a temple built to honor figures Sunda, Prabu Siliwangi. This temple is located in the district of Taman Sari, Bogor, West Java.
Confucius
Prabu Siliwangi is revered and has its own altar in the Temple of Kwan Se Im Nam Hai Pu Sa, Simpenan, Sukabumi.
Uga Wangsit Siliwangi
Prabu Siliwangi give advice to their offspring in the form of divine being called Uga Wangsit Siliwangi
For the people of West Java, Prabu Siliwangi is a legend. Pajajaran king's history mingle with myth and legend. At Mount Salak, also believed there is the tomb of King Siliwangi. Really Prabu Siliwangi died on Mount Salak?
"Actually, not necessarily. The tomb of King Siliwangi there are also several places. In Leuweung Sancang, Garut, there is. In the area Kawali, Ciamis also there. At Mount Tampomas, Sumedang also exist.
Prabu Siliwangi where death is a mystery. After being pressured by Kian Santang, his son who converted to Islam, Siliwangi is constantly moving. It is said that in Leuweung Sancang pressured by the army troops Santang Kian.
"Some believe also Siliwangi turned into a tiger stripe. That's why Siliwangi synonymous with tigers," said Henry.
According to many versions of this because Sundanese so honoring ancestors. Every sacred land has always been associated with Prabu Siliwangi.
Prabu Siliwangi title Baduga Sri Maharaja. He reigned circa 1482-1521 Pajajaran. Siliwangi is known as the king who loved his people. He requested that the agricultural tax does not burden the people. He also govern well enough to Pajajaran respected. Siliwangi power and Pajajaran dimmed with the arrival of Islam to the archipelago. Even his family and was converted to Islam.
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